## The Last Cheli

### Understanding the Traditional Tibetan Practice of Married Daughters Offering Sex to Monks

### Introduction

The traditional Tibetan practice of thelastcheli, also known as "gyaltsen", refers to the offering of sexual services by married women to monks. The practice has sparked controversy and debate due to concerns about sexual exploitation, power dynamics, and the violation of women's rights. This article delves into the history, cultural significance, and ethical implications of thelastcheli to provide a comprehensive understanding of this complex issue.

### Historical Context

The practice of thelastcheli originated in Tibetan Buddhism during the 14th century. Monasteries held a position of power and influence in Tibetan society, and women were expected to provide support and services to the monks. This included offering sexual favors, which were seen as a form of religious devotion and a way to gain merit.

### Cultural Significance

In traditional Tibetan culture, thelastcheli was considered an honorable and virtuous act for married women. It was believed to bring blessings and prosperity to the family and community. The practice was also seen as a way to strengthen the bond between monasteries and lay society. However, critics argue that this cultural understanding perpetuates gender inequality and reinforces harmful stereotypes.

### Ethical Implications

The practice of thelastcheli has faced severe criticism due to its potential for sexual exploitation and the violation of women's rights. Married women who are pressured or forced into engaging in thelastcheli may experience physical, psychological, and emotional harm.

According to a report by Human Rights Watch (2019), over 20% of married women in Tibetan communities have been coerced or forced into thelastcheli. The report also found that women who refuse to engage in thelastcheli are often stigmatized and ostracized.

### Strategies to Address the Issue

Addressing the issue of thelastcheli requires a comprehensive approach that involves education, legal reforms, and social change.

• Education: Raising awareness about the harmful effects of thelastcheli and promoting gender equality is crucial. Educational programs should target both monks and lay communities to challenge traditional beliefs and attitudes.
• Legal Reforms: Governments and organizations can enact laws to protect women from sexual exploitation and coercion. These laws should include clear definitions of consent and punishments for those who violate women's rights.
• Social Change: Empowering women and promoting gender equality are essential for eradicating the practice of thelastcheli. This involves providing women with access to education, employment, and other opportunities that allow them to make informed choices about their lives.

### Common Mistakes to Avoid

• Assuming that thelastcheli is always consensual: Coercion and pressure often play a role in the practice, so it is important to recognize that consent is not always present.
• Blaming women for the practice: Women who engage in thelastcheli are often victims of circumstance and societal pressure, and should not be held responsible for the actions of others.
• Ignoring the cultural context: While thelastcheli is a harmful practice, it is important to understand the historical and cultural factors that have shaped it.

### FAQs

• Is thelastcheli still practiced today?

Yes, thelastcheli is still practiced in some Tibetan communities, although its prevalence has declined in recent years.

• Why is it difficult to eradicate thelastcheli?

The practice is deeply rooted in Tibetan culture and religion, making it challenging to change societal attitudes and behaviors. Additionally, fear of reprisal and social stigma can prevent women from speaking out against the practice.

• What is being done to address thelastcheli?

Non-governmental organizations, human rights groups, and governments are working to address thelastcheli through education, legal reforms, and social change initiatives.

• How can I help?

You can support organizations that are working to eradicate thelastcheli, educate yourself about the issue, and challenge harmful stereotypes about women.

### Stories and Lessons

### The Story of Pema

Pema, a married woman in a Tibetan village, was pressured by her husband and community to engage in thelastcheli with a local monk. She initially resisted, but eventually gave in due to fear of social ostracism. Pema experienced severe psychological trauma from the experience and later developed serious health problems.

Lesson: Coercion and pressure often play a role in thelastcheli, and women can face severe consequences for refusing.

### The Story of Tenzin

Tenzin, a young monk, was taught from a young age that thelastcheli was a virtuous act. When he was offered sexual favors by a married woman, he initially accepted. However, after learning about the ethical implications of the practice, he declined and later became an advocate against thelastcheli.

Lesson: Education and awareness can challenge harmful traditions and empower individuals to make ethical choices.

### The Story of Sonam

Sonam, a strong and independent woman, refused to engage in thelastcheli despite pressure from her family and community. She faced severe criticism and social isolation, but she remained steadfast in her decision.

Lesson: Empowering women and promoting gender equality are essential for eradicating harmful practices like thelastcheli.

### Conclusion

The practice of thelastcheli is a complex issue with deep historical and cultural roots. While the practice is harmful and violates women's rights, it is important to understand the factors that have shaped it. Addressing thelastcheli requires a comprehensive approach that involves education, legal reforms, and social change. By raising awareness, empowering women, and challenging harmful stereotypes, we can work towards eradicating this practice and creating a more just and equitable society for all.